Showing posts with label Luc Ferrari. Show all posts
Showing posts with label Luc Ferrari. Show all posts

Friday, 31 August 2018

In the Shadow of Grenfell: Notes on an On-going Procrastination


For a year now I’ve been sitting on a set of field recordings which I made in August of 2017 around the London borough of Kensington and Chelsea. The project they were destined for was conceived as a response to the Grenfell fire which had taken place two months earlier. The idea I had was to produce a "sound portrait" which would highlight the range of different environments and economic conditions in the borough, which is often thought of as simply a rich and prosperous place, filled with museums, giant Georgian and Victorian terraces and trendy shops. In fact, Kensington and Chelsea while containing some of the richest people and most expensive property in Europe also has some of the most deprived wards in the UK. This disparity became a rallying point in the aftermath of the tragedy and continues to influence the terms in which it is framed.

That this project has barely got off the ground is a matter of some regret, as the one-year anniversary of the fire came and went. Although I still intend to develop the recordings, the project has thrown up some interesting issues with the nature of such endeavours and the difficulties both of making distinct recordings in an urban environment and of the notion of a sound portrait itself. Also, as time has passed the feeling I had of a need to do something in response to what occurred has given way to reflection. I’ve increasingly questioned my aims and whether the project was capable of living up to my intentions, which were to make some kind of contribution to the artistic and literary responses to the tragedy. Nevertheless, I have nearly five hours of recorded material which is sitting waiting to be worked on.
On two days in August 2017 I walked pre-planned routes of ten miles snaking through the borough from one corner to another. The routes were designed to present opportunities for recording what I hoped would be distinctive or pertinent material. Planning the routes presented the first challenge. Although I was familiar with the geography of the area and had visited many of the sites I intended to record at, I had never walked around the borough to this extent before and several of the locations – notably those around North Kensington, where the tower was located - were unfamiliar. I had to guess where might be a good place for recording and hope that what I found there would generate material sufficient for highlighting the varying character of the borough. In the case of the museum tunnel at South Kensington or beneath the Westway in North Kensington I roughly knew the soundscapes that would be present and kind of environment I’d have the chance of recording. I had also marked out certain parks, estates, and streets where I wished to make recordings, but I didn’t want to make the walks too prescriptive, as if the perfect soundscape was just there waiting to be gathered up.

One of the key principles which I take from the work of Luc Ferrari is that the making of field recordings should be open to an experience of what the Surrealists called “The marvellous”. This is an encounter with something that leaps out of the everyday flux of life, disrupting the normal process of signification and opening up more poetic readings. In Surrealist literature encountering the marvellous is often associated with walking unguided through cities and it was something of this tradition that I wanted to capture in my walks through Kensington and Chelsea. Invoking such a rupture in the day-to-day struck me as essential in order to emphasis the harrowing nature of the fire itself, without having recourse to direct testimony or some ham-fisted attempt to use sound to hint at the horror of being in a burning building. In fact, I wanted that event, and the tower – the shell of which had become an all too familiar sight in the news media – to feature barely at all. This is one reason why I used the working title ‘In the Shadow of Grenfell’ to signal that it was what lay in the locality of the tower rather than the tower itself and its traumatised community that was my subject. This also absolved me from having to confront the horror of that night directly, which I in no way felt capable. Here I must admit the truth of Theodor Adorno's claim that all middle class music is fundamentally ambivalent.

My route on the first day began at the South Western corner of the borough, where the A3220 turns North at Chelsea Embankment, and finished at Kensal Rise beyond the borough’s Northern border. I had the idea of beginning recording at the river, capturing the sounds of boats, the Thames lapping against the stone embankment, cars in the distance. I would then venture into the World’s End Estate hopefully to pick up the soundscape of the local community. In practice the ambient noise of cars passing hurriedly down Chelsea Embankment swamped the mix. The Thames is a surprisingly quiet river at Chelsea where boat traffic is irregular. A small sewerage outflow provided a trickle of watery noise as it dropped into the river but at low tide there was little of the evocative sound of water against stone mixed with urban background noise that I had hoped for.

In the estate I encountered another familiar problem with making recordings of this type. The square around which some of the main residential buildings were organised was nearly deserted apart from a group of men sitting outside a café. One is faced with the desire to get close enough to pick up the murmur of their chat without eavesdropping or disturbing them. Being noticed is always likely to end up ruining a recording as the unwitting passer by attempts to question why you’re wandering around their neighbourhood with a microphone. This happened while I was sitting in the estate and as a result I have a crystal clear recording of a Turkish man and his mates asking me whether I'd like to interview them. Perhaps I should have taken up the offer?

As the day wore on the sound of traffic and of the huge amount of building work going on all around the borough began to grate on me. I started to conceive of a composition made up entirely of industrial sounds emanating from the basements of well-to-do addresses, punctuated by the occasional exclamation in Polish or Hungarian. At Sloan square I offset the roar of Bentleys and Lamborghinis going through the junction with the gushing of Gilbert Ledward’s Venus pouring water from a conch shell into the fountain basin. Walking around the fountain I picked up a few touristic conversations as well as local business people yammering into their phones.

The urge to find quieter locations drew me off the planned route and onto side streets where row after row of elegant red brick apartment buildings sit alongside a series of private garden squares. Many of these hark back to the late 18th century and are accessible only by key holding residents of the multi-million-pound properties which flank them. If one theme of my piece was to be the sense of injustice felt by many at the levels of inequality in the borough then here was one concrete historical precedent. The garden squares of Chelsea, Belgravia and Knightsbridge are some of the few places of solace in an otherwise chaotic, noise polluted area. It's as if the planners of the 18th century had foresight that peace and quiet would be a commodity in modern Britain, so they privatised it in advance. The recordings I made at Cadogan and Lennox gardens, Egerton Crescent and Brompton square are replete with birdsong, crunching leaves underfoot and a sense of auditory breathing room that was impossible to find anywhere else besides the interior of St Luke’s Church Chelsea, where Charles Dickens was married to Catherine Hogarth in 1836.

On the North side of the church is a sports area where at the time of my visit local school children were having a tennis lesson. This provided one of the most distinctive recordings from the day, made all the better as the grounds were situated a good distance from the road. On the South side of the church building the original churchyard was filled with people relaxing in the late summer sun, eating lunch or talking with friends. After a brief recording stop at South Kensington station, braving the columns of school children on their way to the Science and Natural History Museums I finally began moving North up towards Holland Park and beyond it Notting Hill and North Kensington. My route for this first day would take me through the park and up Portland Road which skirted the residential complex where Grenfell tower sat.

I’d thought long and hard about whether to make recordings around the location of the tower itself. The last thing I wanted to do was to appear voyeuristic or to be mawkishly appropriating other people’s grief. And indeed, locals had put up signs around the site asking people not to take photographs. I elected not to make a roving recording around the area, which in truth was remarkably quiet. The one I did make was while sitting outside Kensington leisure centre. It seemed a good place as it was shielded from the wind by the hoardings put up to restrict access to the disaster site and as a result people milling around had to pass close to where I was sitting, affording the opportunity to get some snippets of voice which I was aware I had little of so far. A couple of minutes after switching the recorder on, two young boys came out of the leisure centre and sat next to me on the stone bench. They must only have been around eight or nine years old. They talked absently about the blackened hulk of Grenfell tower which loomed above us; one asking the other how it had happened and reacting incredulously when his friend told him it may have been started by a fridge. "But fridges are cold?!" he replied with impeccable logic. They moved onto other topics, one saying he wanted to be a scientist when he grew up, the other wanted to be Spiderman. It was a serendipitous conversation and the only recording I picked up with a direct reference to the fire.  

In truth, making field recordings with old sub-optimal equipment over a whole day is never ideal, especially when struggling to find subjects that rise out of the fug of background traffic and construction noise. Much of the day had felt like drudgery and I was finding it hard to imagine how I’d produce something distinctive and in the semi-didactic way I’d hoped for with the recordings I’d made so far. What could I add to my itinerary with a degree of sonic seasoning? The Carmelite Monastery to the North or perhaps Wormwood Scrubs to the West? I decided to collect some more obvious signifiers and made a couple of recordings at Latimer Road tube station, capturing both the coming and going of trains and the platform announcements which would serve to anchor the listener to the locality. Then the marvellous arrived beneath the Westway.

The pedestrianised area below the A40 flyover is about as Ballardian a place imaginable. Indeed JG Ballard once said that the raised carriageways at White City and Hammersmith leading out of London inspired many a page from his automobile based stories, not least Concrete Island (1974) which tells the tale of a latter day Robinson Crusoe marooned on hinterland between two dual carriageways. After the fire the area directly beneath the flyover became a make-shift community centre and gallery where locals can come to rest on any number of assorted sofas, meet local activists and community workers and contribute to the growing collection of tributes to the dead, political poetry, murals, and expressions of hope and anger.

This was undoubtedly a place where a great deal of emotion had been invested and where the reality of the fire and by association the raison d'etre for my project was most starkly felt. I spent a few minutes recording the dull rhythm of the cars passing along the concrete overhead, but in fact it was the acoustics below the road that were more interesting. Water dripped from some occluded overflow pipe high up on one of the supporting pillars, the screeching of brakes and trundling of trolleys on nearby Bramley road reverberated delightfully off the 1960s concrete, punctuated by the voices of local kids. There was also a street piano. I'd noticed it as I first passed through, then after making recordings at Latimer road I returned to find an elderly man at the stool with an even more elderly looking women in a wheelchair watching from the side. The piano was woefully out of tune (they were collecting funds to have that fixed) and whatever pub blues the gentleman was trying to conjure from his memory, it came out as a series of broken, tuneless chords. I managed to record a little under four minutes from about ten yards away; a rupture of vaguely melancholic, vaguely comedic quality in what was otherwise a very sad and poignant place.

At the end of day one I nursed a pint at a pub near Kensal Rise station while wiping the accumulated London grime from my face. Although I had accrued some distinctive material the question of the sound portrait and of the approach to composition remained, just as it would do during the following year. There are numerous possible approaches to the sound portrait, just as there are in the painted portrait. Luc Ferrari talks nebulously about music as a zone of frictions; between epochs, sensibilities and histories. In describing his sound portrait of Madrid (L'Escalier Des Aveugles) he emphasises the role of interpreters (typically for him, a series of young women) who enter into a dialogue both with the "portraitist" and the space, from which only material recorded there can be used in the "sketch". This process would be repeated at each location, producing a series of short stories. In truth Ferrari's work never truly approaches what we would consider portraiture in the traditional sense of an attempt to represent a person or place in another medium. In his case autobiography is always central in what he calls the "mike-voice relationship" and even simply with the presence of the author/composer/recordist. It is not for nothing that he termed his most distinctive style utilizing field recordings "anecdotal music".

Of more recent work in this area I've been taken with the collection by Katharina Klement (Peripheries: Sound Portrait Belgrade, 2017) and especially Rafal Kolacki's recordings made at the camp at Calais populated by refugees, known colloquially as the Jungle (Hijra: Noise from the Jungle, 2016). Both these works attempt a more documentary style with the author/recorder fading as much as possible into the background. Kolacki's recordings in the camp capture the variegated sounds of music - some pre-recorded, some played live - reflecting the origins of the inhabitants there. Sudanese and Syrian styles are heard most prominently alongside more domestic concerns and the voices of stressed international aid workers. There is as far as I could tell no collage or attempt at artifice in his work. Klement on the other hand deploys a methodology both in the collecting of her recordings and in their composition. Taking up the theme of peripheries she collected sets of field recordings by walking the city in eight concentric circles, with her apartment at their centre. These were composed as an eight channel mix for eight speakers with a combination of processing and layering which accentuated particular elements, environments or transitions within the places she visited.

My method of walking routes of a set length owes much to her approach but I'm less convinced that the significant intervention of studio techniques and a conscious narrativization was appropriate for my project. What I feared was a loss of the realism I wanted to achieve and with it some honesty. Another significant difference between our methods is that Klement recorded some interviews with people from the city, asking them questions about their experiences of the Belgrade soundscape. This was something I had briefly considered but rejected on the grounds that it would turn me into some kind of quasi-reporter and again would bring me a bit too close to the central trauma of the events of June 14th 2017.

The second day was thankfully cooler than the first and began in the drizzle at Kensal Green Cemetery at the North Western corner of Kensington and Chelsea borough. Nothing hugely exciting was seen or recorded here, though I did get a few moody camera shots juxtaposing crumbling grave sculptures with the gas holders on the horizon. These were added to a collection of photographs I took throughout both walks. With the exception of the cemetery which sits on its Northern bank, the Grand Union Canal marks the boundary between Kensington and the borough of Brent. Long gone are its days of ferrying goods and materials from Northern manufactories into London. The only traffic you're likely to see nowadays are pleasure trippers swigging craft beer out on deck, or that unique breed of London house boat dweller shifting their moorings every two weeks. It's wise to keep one eye on the tow path as these once industrial thoroughfares have given way to cyclists pelting down upon unsuspecting "peds". Despite the cyclists, canals are a refuge wherever they are found. People walk more leisurely, take in the sights either side and life generally seems to move at a slower pace. I walked along the path, past the famous Trellick tower (another Ballardian signifier) before hopping off at the borough's Eastern border with Westminster. The sounds of passing boats and the honking of Canada Geese beneath the road bridges were a welcome addition to my set of recordings, as were tube and intercity trains passing through Westbourne Park station.

Now heading south into Notting Hill the transition in affluence was marked. Portobello road market has long surrendered to the tourist trade and in truth little was open that morning. I really could have done with a good binaural recording set-up as it would have been worth capturing the sounds of the few shopkeepers and tourists doing their thing on either side of the road. Instead I was reduced to poking my microphone cautiously towards areas of activity while pretending to peruse the wares on offer. The second park visit was to the Western edge of Kensington Gardens; home to a notorious family of benefit claimants the Duke and Duchess of Cambridge, known to their friends and Wills and Kate. On this auspicious day the Duchess had made known via her agents in the popular press that she was expecting her third child. This led to a scrum of reporters from those parts of the globe who still cared (mostly North America) to assemble at the gates of Kensington palace and speak reverentially on the subject of morning sickness and speculate on possible names for the expensive Royal sprog.

It was also the twentieth anniversary of the death of Diana Princess of Wales and it seemed many a foreign visitor had come to make pilgrimage and lay cringe worthy messages at the palace gates. One that particularly struck me implored us to remember that just as at Calvary three were crucified, so too on that fateful night beneath the Seine did three lose their lives. The placard included pictures of Diana, Dodi Fayed and their driver Henri Paul, with the princess at the centre of the triumvirate in Christ's place. Such is the madness that the late princess's memory still evokes among some sections of hardcore Royal fetishists. These tributes to the long dead "Queen of Hearts" sat uneasily with those I had seen for the victims of the Grenfell fire the previous day. Would anyone be paying them such honours of memoria mei twenty years from now? The Diana memorial garden (yes there is more!) gave me another vaguely marvellous slice of audio in the form of a giant glockenspiel, which tuneless tinkling, animated by day tripping kids, wafted through the topiary boundary to meet my microphone.

I reflected on how I might complete the day's recordings while sitting by the ornamental pond at the centre of the Victoria and Albert museum, which, since the sun had appeared, was full of children squealing as they skipped through the fountains. I switched on the recorder, but a couple of men loudly talking shop to my right smeared what would otherwise have been a nice soundscape.
I'd given up the ghost regarding the construction noise. Where I came across an interesting timbre of angle grinder or pneumatic drill I took a couple of minutes recording. Nothing else appeared worthwhile between South Kensington and my return to the river. I was at the centre of Chelsea Embankment and now, with the tide fully in I clambered over a barrier onto a steel platform that held a ladder down into the water. Carefully I squatted down and activated my recording device. The Thames below the steel grill of the platform slapped against the stone. But before I could collect all that I wanted a wasp appeared a few centimetres from my nose. Startled I dropped the recorder towards the water, only for it to be saved by the wire connecting my monitoring headphones which miraculously did not come loose and held it in mid-air. Gingerly I hoisted it back up. I took it as a sign to make haste towards home and headed for Chelsea Bridge. Just before crossing I noticed a large stone staircase leading down to the river with easy access and the unmistakeable sound of waves licking against them. Finally I had the recording I had wanted to complete my soundscape; the perfect auditory punctuation nailing the listener to a place and a particular element.


As of writing it's been a year to the day since I completed the second of my walks. As the author Iain Sinclair (who knows a few things about walking in London) might say; such flâneuring about town can - if you're lucky - reveal occulted histories and provide new perspectives on otherwise familiar places. One way this can happen is by observing the transitions between locations; uncovering boundaries that we never knew existed. There may be no walls or guard posts between Portobello road and Latimer road, but they are worlds apart. Separated not just by affluence and social class but by a sense of integratedness with the beast that is boomtown London. Kensington and Chelsea borough is a place of exclusions. The rich behind their security gates and in their private garden squares and the poor, out of sight and out of mind; piled up on top of each other in death-trap buildings; deprived even of a means of escape. None of this happens by accident and it's been happening in London for centuries.

It remains my intention to work on these recordings and to produce something worthwhile. I hope the preceding recollections will function as an aide-memoire both for the compositional process and to recall the great tragedy that inspired them.

Below is a fifteen minutes mix of some of the raw recordings taken over the two days.










Monday, 26 August 2013

The Desire of Luc Ferrari



I’m currently working on couple of projects but owing to the summer break and the toings and froings that this period naturally lends itself to they’ve been slow to develop. One is a two part essay with the broad title In Defence of Political Spirituality. This is firstly a response to a fairly recent text on Michel Foucault’s writings on Iran; a series of writings which I think have great import for our times, and particularly for ongoing events in the Middle East. Secondly this piece will address some aspects of Foucault’s later writings on spirituality and its relationship with other discourses like science, theology, and philosophy. The critique the authors of the above mentioned text make of Foucault hinges on what I argue is a misunderstanding of this admittedly strange idea; it is nevertheless an idea I consider worth defending.

The second project is a reanimation of my occasional musical endeavours in the form of a piece of electronic composition. The inspiration for this was a visit last month to the little Italian border town of Ventimiglia and my love for a certain French composer; Luc Ferrari (1929-2005). Ferrari has always been my favourite of the early electronic music pioneers.  Like Iannis Xenakis and Pierre Henry, Ferrari’s first electronic works were produced under the guidance of Pierre Schaeffer the founder of the style of electronic composition called Musique Concrete, and later the composing and theoretical collective Groupe de Recherches Musicales. Ferrari’s works from this period (roughly 1958-63) exhibit the abstraction and dislocation characteristic of Schaeffer’s school, with the latter’s signature acousmatic approach to sound (the isolation and transformation of recorded sound distinct from its source to create an uncanny effect) central to their style. But it wasn’t until the technology allowed Ferrari to take his recording gear out into the environment that he really found his voice. When he did it sounded very different to that of his contemporaries. Heterozygote of 1963-64 was the turning point. Where the Musique Concrete style would take a recorded sound, say a fragment of conversation, and transform  it through tape manipulations into something a little alien; in Heterozygote Ferrari collages numerous little snippets of incidental sounds, conversations and instrumental sources leaving them untreated. The results of this comparatively long form type of composition were a prototype for what he would later call anecdotal music.


The series of composition which fully realized this new direction (and much more besides) were the Presque Rien’s (Almost nothing) the first of which, Presque Rien #1 le lever du jour au bord de la mer, is one of the classics of tape composition and a precursor for what we now call field or environmental recordings. It consists of a daylong ‘out of the window’ recording Ferrari made whilst staying in a fishing village on the Adriatic. This long recording he edited down to a twenty two minute piece of almost poetic inspiration. The village wakes amid the slow buzz of cicadas, an antiquated van clatters into life and moves off into the distance. There are birds, dogs and other wildlife, people at work, and the occasional unintelligible voice. Being devoid of any conventional musical sounds or even any overt manipulation of the source Presque Rien encourages an entirely different form of listening, one that highlights the narrative quality of everyday sounds, the suggestive poetic juxtaposition of elements within an environment, and places a far greater demand on the listener’s imagination.The link below goes to an almost full version of Presque Rien n.1. For some reason the YouTube add-on to Blogger can't find it to imbed it in the text. 


It’s often taken to be the case that this piece was Ferrari’s attempt to realize John Cage’s famous statement that music was all around us if only we had the ears to listen. But I think there’s something more going on, and besides Cage’s use of environmental and concrete sounds never approached the subject matter with the degree of sensuality that Ferrari injects into his work. He wasn’t interested in abstracting the absolute quality of sound from its source, or opening up the composition to total indeterminacy as Cage had done. The anecdotal form which Ferrari termed this style of tape composition takes Schaeffer’s original insights on the uncanny quality of everyday sound and romanticizes it. Ferrari, something of the dandy, stands in stark opposition to Xenakis’s brutal modernism or Pierre Henry’s rendering of ancient religious texts into strange minimal concrete melodramas. Ferrari’s concerns were much more with what Andre Breton called the Marvelous; that strange aspect of an object beyond its everyday qualities suggestive of other more poetic meanings.

Like Max Ernst Ferrari deployed unconventional techniques to his objects of choice, rendering them displaced, in unfamiliar circumstances, open to metaphorical readings. In the fine tradition of surrealism he doesn’t construct narratives but rather rearranges objects from everyday life, highlighting possibility, movement, and emotion. But what make me love him most is that he creates sensual, dare I say sexy tape compositions, brimming with desire. Recall that for the surrealists one important facet of the marvelous is that it’s not so much found as “encountered” by chance. In the sleeve notes to a CD of sonic “souvenirs” he writes “the cycle des souvenirs also means that all the elements are structured in cycles which when superimposed, produce chance encounters. That’s why everything is turning. In this turning of sound and image, memory is written in a distorting mirror, but one where everything is true”.  Like Breton in Nadja he takes on the role of the flaneur stalking the streets with his microphone in search of a soul in limbo. His marvelous object might be something quite small like the cicadas in the Presque Rien’s or it might be something very loud like the fireworks in Promenade Symphonique Dans Un Paysage Musical Ou Un Jour De Fete A El Oued En 1976 (1976-87). But more often than not, like a thread in the labyrinth, it is a feminine quality that draws his attention. It could be the female voices that enter into Presque Rien Avec Filles (1989), the dialogue and building eroticism between the two young women at the centre of the astonishing Danses Organique (1973), or perhaps simply the sound of his wife Brunhild, an ever present companion on Ferrari’s travels. One of my favorite compositions of his from the 1970s is Place Des Abbesses (1977), named after a square halfway up the hill of Monmartre, situated suggestively between the Sacred Heart of God and the Pigalle area of sex shops and license; Breton would no doubt have approved.


Ventimiglia, to draw the discussion full circle, was the subject for the fourth of the Presque Rien series. It involved Ferrari and his wife recording their assent into the medieval part of the town. By this point in his career Ferrari had expanded his ideas on the form of the Presque Rien and now introduced what he called the lie or perversion into the concept. This involved a greater degree of intervention on his part into the raw material of the recording, adding effects or even (as he makes clear on this occasion) entirely foreign sounds into the mix to evoke an element of fantasy and interpretation within the anecdotal form. My composition which will be formed around a thirty minute recording I made whilst descending the medieval town with my partner will also include a considerable amount of fantasy and interpretation. The thing which struck me most when listening to my raw material and Ferrari’s piece was the similarity in the natural sound world considering the twenty-three year gap between the recordings; children playing in the square in front of the church, violin practice wafting out of an open window high above us, a scooter passes by, snippets of TV, radio, conversation, and the bells from the tower of San Michele Arcangelo ringing out at noon.  Here are a few photos of the area which might suggest the sort of sound environment we encountered.

Finally this is in fact the second Ferrari ‘tribute’ piece I have attempted. The first of which I titled Presque Quelque Chose (Un Voyage à la Cathédrale Avec des Oiseaux). This was recorded in Paris in 2006 and documents life around the street where I used to stay in the 15th arrondissement and a little journey around the Ile De La Cite, including a mass at Notre Dame Cathedral! In hindsight it’s a little rudimentary and the material (crowds, cars etc) a little mundane. Though, I still rather like how I used a flock of pigeons taking flight as a “jump cut” to change locations. If anyone is interested it can be downloaded here. I’m planning for this new piece to be quite different and more complex. After a period of inactivity after his death in 2005 there has recently been several re-releases and new interpretations of his work coming out. Under the guidance of his widow Brunhild, Ferrari’s considerable oeuvre now has a website worthy of it which collects archive material and other resources well worth checking out. www.lucferrari.org.